{"id":5180,"date":"2005-05-04T13:37:54","date_gmt":"2005-05-04T13:37:54","guid":{"rendered":"https:\/\/ajetebeqiraj.org\/2005\/05\/04\/bashkim-kucuku-shqiptaret-jane-dinjitoze-ne-letersine-e-pergjithshme-evropiane\/"},"modified":"2025-12-08T20:56:49","modified_gmt":"2025-12-08T20:56:49","slug":"bashkim-kucuku-shqiptaret-jane-dinjitoze-ne-letersine-e-pergjithshme-evropiane","status":"publish","type":"post","link":"http:\/\/ajetebeqiraj.org\/en\/bashkim-kucuku-shqiptaret-jane-dinjitoze-ne-letersine-e-pergjithshme-evropiane\/","title":{"rendered":"BASHKIM KUCUKU: &#8220;Shqiptar\u00ebt jan\u00eb dinjitoz\u00eb n\u00eb let\u00ebrsin\u00eb e p\u00ebrgjithshme evropiane&#8221;"},"content":{"rendered":"<figure id=\"attachment_10061\" aria-describedby=\"caption-attachment-10061\" style=\"width: 214px\" class=\"wp-caption alignleft\"><img decoding=\"async\" class=\"wp-image-10061\" src=\"http:\/\/ajetebeqiraj.org\/wp-content\/uploads\/2005\/05\/Bashkim-kucuku-e1677674389337.jpg\" alt=\"\" width=\"214\" height=\"176\" \/><figcaption id=\"caption-attachment-10061\" class=\"wp-caption-text\">Prof.Bashkim Kucuku<\/figcaption><\/figure>\n<p class=\"selectionShareable\"><strong>Viti 2005.<\/strong>\u00a0Bashkim Ku\u00e7uku eshte studiues i spikatur i letersise shqipe bashkekohore. Menjehere pas studimeve n\u00eb deg\u00ebn Gjuh\u00eb shqipe dhe Let\u00ebrsi, p\u00ebr\u00a0 shum\u00eb vjet punoi si redaktor i kritik\u00ebs letrare n\u00eb gazet\u00ebn \u201cDrita\u201d,per te kalaur pastaj si profesor n\u00eb Universitetin e Tiran\u00ebs, Fakulteti i Filologjis\u00eb. Pas viteve \u201990,pes\u00eb vjet drejtoi gazet\u00ebn \u201cQam\u00ebria\u201d dhe m\u00eb von\u00eb punoi si kryeredaktor i revist\u00ebs \u201cUniversi shqiptar i librit\u201d. I specializuar n\u00eb Let\u00ebrsin\u00eb Shqipe bashk\u00ebkohore, studimet e tij ia kushtoi let\u00ebrsis\u00eb s\u00eb gjysm\u00ebs s\u00eb dyt\u00eb t\u00eb shekullit XX-t\u00eb. B\u00ebri shum\u00eb studime t\u00eb autor\u00ebve t\u00eb mir\u00ebnjohur shqiptar si t\u00eb Anton Pashkut, Ismail Kadares\u00eb, Ali Podrimjes, etj.<!--more--><\/p>\n<p class=\"selectionShareable\"><strong>Pavarwsia:\u00a0<\/strong>Profesor, fillimisht p\u00ebrse u orjentuat pik\u00ebrisht ne let\u00ebrsine shqipe bashk\u00ebkohore?<\/p>\n<p class=\"selectionShareable\"><strong>Bashkim Ku\u00e7uku:\u00a0<\/strong>Po, duke e ditur se let\u00ebrsia bashk\u00ebkohore kishte shum\u00eb debat,aq m\u00eb tep\u00ebr kur shkrimtar\u00ebt dhe kritik\u00ebt jan\u00eb gjall\u00eb dhe krijohet ideja e nj\u00eb diskutimi,un\u00eb i hyra k\u00ebsaj. Por,un\u00eb shoh se n\u00eb viset shqiptare,nuk e kan\u00eb t\u00eb kultivuar debatin n\u00eb kuptimin shkencor.Ata mund t\u00eb kritikojn\u00eb nj\u00ebri-tjetrin,mund edhe ta shajn\u00eb,por sipas konceptit ky nuk p\u00ebrb\u00ebn debat.Debati \u00ebsht\u00eb kur diskutojm\u00eb mbi argumente shkencore,duke pranuar nj\u00eb tez\u00eb dhe duke rr\u00ebzuar nj\u00eb tjet\u00ebr, gjithmon\u00eb me argumente.K\u00ebto nuk ushtrohen n\u00eb bot\u00ebn shqiptare<\/p>\n<p class=\"selectionShareable\"><strong>Pavarwsia:<\/strong>\u00a0Si mund t\u00eb kultivojm\u00eb k\u00ebt\u00eb lloj debati?<\/p>\n<p class=\"selectionShareable\"><strong>Bashkim Ku\u00e7uku:<\/strong>\u00a0 Kjo,n\u00eb qoft\u00eb se hiqen psikozat \u00ebsht\u00eb shum\u00eb e thjesht.Me nj\u00eb fjal\u00eb,debatet tona shkencore q\u00eb mund t\u00eb jen\u00eb shum\u00eb t\u00eb mira, praktikisht i pengon psikoza e vjet\u00ebruar q\u00eb ngatrron debatin shkencor me keqkuptimin dhe grindjet,pa menduar se ne mund t\u00eb jemi miq dhe shok\u00eb n\u00eb jet\u00ebn e p\u00ebrditshme,por n\u00eb debat,secili do t\u00eb mbaj nj\u00eb pozicion sipas argumenteve q\u00eb ka.Mendoj se shkrimtar\u00ebt dhe nj\u00eb pjes\u00eb e studiuesve shqiptar,qofshin n\u00eb Tiran\u00eb qofshin n\u00eb Prishtin\u00eb,duhet t\u00eb ken\u00eb nj\u00eb emancipim m\u00eb t\u00eb madh shkencor.<\/p>\n<p class=\"selectionShareable\"><strong>Pavarwsia:<\/strong>\u00a0N\u00eb veprat e cil\u00ebve autor i orjentoni studimet m\u00eb shum\u00eb?<\/p>\n<p class=\"selectionShareable\"><strong>Bashkim Ku\u00e7uku:<\/strong>\u00a0N\u00eb k\u00ebto dhjet\u00eb vjet,kryesisht jam marr\u00eb me studimin e atyre shkrimtar\u00ebve p\u00ebr t\u00eb cil\u00ebt nuk shprehesha dot para dhjet\u00eb vjet\u00ebsh.Gjithashtu, shkrimtar\u00eb q\u00eb ishin disident,q\u00eb kishin shkruar vepra n\u00eb vitet 50-90,por deri at\u00ebher\u00eb p\u00ebr shkak t\u00eb cenzur\u00ebs nuk ishin botuar.Jam marr\u00eb me krijimtarin\u00eb e Kadares\u00eb,p\u00ebr t\u00eb cilin kam botuar nj\u00eb lib\u00ebr me titull \u201cKadare n\u00eb gjuh\u00ebt e bot\u00ebs\u201d.Aty jane hulumtimet e mia shum\u00ebvje\u00e7are,ku un\u00eb kisha mundur t\u2019I gj\u00ebja botimet e Kadares\u00eb n\u00eb 33 gjuh\u00eb, duke p\u00ebrfshir\u00eb edhe shqipen.Nj\u00eb katalog shum\u00eb i pasur botimesh q\u00eb ateher\u00eb ishin rreth 500,duke p\u00ebrfshir\u00eb k\u00ebtu mbi 160 botime n\u00eb shqip dhe mbi nj\u00eb\u00e7ind botime n\u00eb fr\u00ebngjisht. Dhe, ky lib\u00ebr pastaj shoq\u00ebrohet me mbi 30 faqe studime,artikuj q\u00eb jan\u00eb shkruar p\u00ebr vepr\u00ebn e Kadares\u00eb,n\u00eb fr\u00ebngjisht,n\u00eb anglisht,n\u00eb gjermanisht dhe n\u00eb spanjisht.Kam shkruar dhe botuar nj\u00eb pjes\u00eb p\u00ebr proz\u00ebn e Anton Pashkut,posaq\u00ebrisht dhe t\u00eb autor\u00ebve t\u00eb tjer\u00eb q\u00eb kan\u00eb jetuar dhe kan\u00eb krijuar n\u00eb Prishtin\u00eb.Gjithashtu,jam marr\u00eb me studimin e vepr\u00ebs s\u00eb Ali Podrimjes ku n\u00eb nj\u00eb bashk\u00ebpunim tep\u00ebr t\u00eb frytsh\u00ebm me k\u00ebt\u00eb poet t\u00eb mir\u00ebnjohur,un\u00eb kam ndjekur,kam redaktuar dhe kam p\u00ebrcjell\u00eb me studime dhe me parath\u00ebnie deri sot pes\u00eb libra t\u00eb tij.Ka qen\u00eb nj\u00eb d\u00ebshir\u00eb e vjet\u00ebr imja q\u00eb t\u00eb bashk\u00ebpunoj\u00eb me poet t\u00eb till\u00eb si Ali Podrimja,sepse \u00ebsht\u00eb nd\u00ebr poet\u00ebt m\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm dhe modern t\u00eb poezis\u00eb shqipe.Dhe,meq\u00eb jemi n\u00eb tem\u00ebn e Ali Podrimes,(ndoshta autorit i vjen mir\u00eb si vjen mir\u00eb)s\u00eb shpejti do t\u00eb dal\u00eb nj\u00eb liber tjet\u00ebr po me ese,ku p\u00ebrsijatjet e tij jan\u00eb p\u00ebrs\u00ebri p\u00ebr bot\u00ebn shqiptare n\u00eb t\u00ebr\u00ebsi t\u00eb cilin e kam p\u00ebrcjell\u00eb p\u00ebrs\u00ebri me nj\u00eb hyrje t\u00eb shkurt\u00ebr.K\u00ebshtu q\u00eb \u00ebsht\u00eb nj\u00eb befasi.<\/p>\n<p class=\"selectionShareable\"><strong>Pavarwsia:<\/strong>\u00a0Studimet tuaja kane filluar at\u00ebher\u00eb kur ende ekzistonte ai muri ndar\u00ebs Shqip\u00ebri \u2013 Kosov\u00eb. N\u00ebp\u00ebr \u00e7far\u00eb kanalesh dep\u00ebrtonte let\u00ebrsia e Kosov\u00ebs?<\/p>\n<p class=\"selectionShareable\"><strong>Bashkim Kucuku:<\/strong>\u00a0Ai mur ideologjik dhe politik ka qen\u00eb tep\u00ebr i fort\u00eb dhe me shum\u00eb v\u00ebshtir\u00ebsi kap\u00ebrcehej.Megjithat\u00eb,ato q\u00eb kane ardhur,un\u00eb mendoj q\u00eb kan\u00eb qen\u00eb nd\u00ebr botimet m\u00eb t\u00eb r\u00ebnd\u00ebsishme t\u00eb bot\u00ebs shqiptare.\u201dRilindja\u201d e Prishtin\u00ebs ecte krahas me \u201cNaim Frash\u00ebrin\u201d e Tiran\u00ebs,edhe pse ky i fundit kishte m\u00eb shum\u00eb mund\u00ebsi se kishte k\u00ebtu Bibliotek\u00ebn Kombtare dhe ushqehej me leht\u00ebsisht me botimet p\u00ebr tradit\u00ebn.Por,\u201dRilindja\u201d e Prishtin\u00ebs kishte nj\u00eb p\u00ebrpar\u00ebsi tjet\u00ebr,meq\u00ebnse bota jugosllave ishte e hapur ndaj per\u00ebndimit.Aty jan\u00eb p\u00ebrkthyer nj\u00eb s\u00ebr\u00eb veprash moderne,t\u00eb cilat n\u00eb Tiran\u00eb ishin krejt\u00ebsisht t\u00eb ndaluara.Dhe,nj\u00eb shumic\u00eb e qytetar\u00ebve q\u00eb nuk kishin mund\u00ebsi te dilnin jasht\u00eb,duhet t\u2019iu jemi mirenjoh\u00ebs sepse kemi lexuar p\u00ebrkthimet e Prishtin\u00ebs.Ato botime kan\u00eb luajtur nj\u00eb rol t\u00eb r\u00ebnd\u00ebsish\u00ebm n\u00eb nj\u00ebsimin e let\u00ebrsis\u00eb dhe natyrisht edhe n\u00eb nj\u00ebsimin e lexuesit q\u00eb let\u00ebrsia t\u00eb ket\u00eb af\u00ebrsisht nj\u00eb nivel dhe lexuesi t\u00eb ket\u00eb af\u00ebrsisht t\u00eb nj\u00ebjtat shije.<\/p>\n<p class=\"selectionShareable\"><strong>Pavarwsia:<\/strong>\u00a0C\u2019t\u00eb re solli poezia e Kosov\u00ebs n\u00eb poezin\u00eb e p\u00ebrgjithshme shqipe?<\/p>\n<p class=\"selectionShareable\"><strong>Bashkim Kucuku<\/strong>: Poezia,por n\u00eb disa raste edhe proza ishte m\u00eb e p\u00ebrparuar,sepse ishte e hapur me stile dhe shkolla moderne.Poetet e viteve \u201860-\u201880 q\u00eb me Azem Shkrelin,Ali Podrimjen dhe pastaj me poet\u00ebt e tjer\u00eb q\u00eb erdh\u00ebn m\u00eb von\u00eb,v\u00ebrtet kan\u00eb sjellur ndryshime t\u00eb m\u00ebdha.Natyrisht,vlera e poezis\u00eb s\u00eb Kosov\u00ebs \u00ebsht\u00eb se ajo nuk emitoi modelet e poezis\u00eb evropiane,por u p\u00ebrpoq q\u00eb t\u00eb marr prej saj teknikat, p\u00ebrftesat. Mir\u00ebpo,l\u00ebnd\u00ebn e ruajti t\u00eb botes shqiptare.Dhe,k\u00ebtu \u00ebsht\u00eb edhe vlera me e madhe.Sepse,poezia q\u00eb u shkrua n\u00eb Kosov\u00eb me k\u00ebto koncepte bashk\u00ebkohore kishte nj\u00eb l\u00ebnd\u00eb t\u00ebr\u00ebsisht kombtare,kurse n\u00eb rrafshin e koncepteve letrare,t\u00eb poetik\u00ebs,t\u00eb figur\u00ebs,ajo ishte bashk\u00ebkohore dhe evropiane. K\u00ebshtu,ajo b\u00ebri transformime rr\u00ebnj\u00ebsore n\u00eb rrafshin e koncepteve poetike.<\/p>\n<p class=\"selectionShareable\"><strong>Pavarwsia<\/strong>: Kjo mund t\u00eb quhet edhe karakteristik\u00eb e poezis\u00eb n\u00eb Kosov\u00eb?<\/p>\n<p class=\"selectionShareable\"><strong>Bashkim Ku\u00e7uku:<\/strong>\u00a0Ajo shpesh \u00ebsht\u00eb pjes\u00eb e poezis\u00eb s\u00eb p\u00ebrgjithshme shqipe.Por,p\u00ebr shkak t\u00eb k\u00ebtyre rrethanave dhe natyrisht,p\u00ebr shkak t\u00eb talent\u00ebve t\u00eb fuqish\u00ebm si\u00e7 ishte Azem Shkreli,Ali Podrimja dhe poet t\u00eb tjer\u00eb t\u00eb k\u00ebtij brezi,por dhe si shkrimtar si Anton Pashku, me nj\u00eb talent t\u00eb fuqish\u00ebm dhe me nj\u00eb formim tep\u00ebr modern p\u00ebr bot\u00ebn shqiptare,soll\u00ebn vlera t\u00eb r\u00ebnd\u00ebsishme.Me tep\u00ebr se sa vlerat,ata jan\u00eb nga nism\u00ebtar\u00ebt kryesor t\u00eb poezis\u00eb dhe let\u00ebrsis\u00eb shqipe n\u00eb k\u00ebto 50-60 vjet.<\/p>\n<p class=\"selectionShareable\"><strong>Pavarwsia:<\/strong>\u00a0Profesor,sipas jush ku \u00ebsht\u00eb let\u00ebrsia shqipe n\u00eb bot\u00eb?<\/p>\n<p class=\"selectionShareable\"><strong>Bashkim Ku\u00e7uku:<\/strong>\u00a0Mund t\u00eb them se let\u00ebrsia e k\u00ebtyre 50 vjet\u00ebve \u00ebsht\u00eb n\u00eb nivelet evropiane dhe bashk\u00ebkohore.Prandaj,nga kjo pik\u00ebpamje e let\u00ebrsis\u00eb,shqiptar\u00ebt nuk kan\u00eb pse t\u00eb ndjehen inferior\u00eb,por mund ta quajn\u00eb veten dinjitoz n\u00eb at\u00eb klas\u00ebn e let\u00ebrsis\u00eb s\u00eb p\u00ebrgjithshme evropiane.Dhe,ndoshta pik\u00ebrisht vlerat letrare jan\u00eb nd\u00ebr vlerat m\u00eb t\u00eb r\u00ebnd\u00ebsishme q\u00eb kan\u00eb krijuar shqiptar\u00ebt n\u00eb k\u00ebt\u00eb gjysm\u00ebshekull.<\/p>\n<p class=\"selectionShareable\"><strong>Ajet\u00eb Sh.Beqiraj,<\/strong><\/p>\n<p class=\"selectionShareable\"><strong>Viti 2005,Tiranw.<\/strong><\/p>\n<p class=\"selectionShareable\"><strong>Intervista eshte publikuar ne emisionin autorial<\/strong><\/p>\n<p class=\"selectionShareable\"><strong>\u201cArtisti ne studion time\u201d, ne Radio Peja, si dhe ne gazeten \u201cPavaresia\u201d<\/strong><\/p>","protected":false},"excerpt":{"rendered":"<p>Viti 2005.\u00a0Bashkim Ku\u00e7uku eshte studiues i spikatur i letersise shqipe bashkekohore. Menjehere pas studimeve n\u00eb deg\u00ebn Gjuh\u00eb shqipe dhe Let\u00ebrsi, p\u00ebr\u00a0 shum\u00eb vjet punoi si redaktor i kritik\u00ebs letrare n\u00eb gazet\u00ebn \u201cDrita\u201d,per te kalaur pastaj si profesor n\u00eb Universitetin e Tiran\u00ebs, Fakulteti i Filologjis\u00eb. Pas viteve \u201990,pes\u00eb vjet drejtoi gazet\u00ebn \u201cQam\u00ebria\u201d dhe m\u00eb von\u00eb punoi [&hellip;]<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"default","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"default","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"jetpack_post_was_ever_published":false,"slim_seo":{"title":"BASHKIM KUCUKU: \"Shqiptar\u00ebt jan\u00eb dinjitoz\u00eb n\u00eb let\u00ebrsin\u00eb e p\u00ebrgjithshme evropiane\"","description":"Bashkim Ku\u00e7uku eshte studiues i spikatur i letersise shqipe bashkekohore."},"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[28],"tags":[112,1406,1403,1405,1404],"class_list":["post-5180","post","type-post","status-publish","format-standard","hentry","category-intervista","tag-ajete-beqiraj","tag-artisti-ne-studion-time","tag-bashkim-kucuku","tag-inervista","tag-letersi-shqiptare"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"http:\/\/ajetebeqiraj.org\/en\/wp-json\/wp\/v2\/posts\/5180","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/ajetebeqiraj.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/ajetebeqiraj.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/ajetebeqiraj.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/ajetebeqiraj.org\/en\/wp-json\/wp\/v2\/comments?post=5180"}],"version-history":[{"count":1,"href":"http:\/\/ajetebeqiraj.org\/en\/wp-json\/wp\/v2\/posts\/5180\/revisions"}],"predecessor-version":[{"id":12561,"href":"http:\/\/ajetebeqiraj.org\/en\/wp-json\/wp\/v2\/posts\/5180\/revisions\/12561"}],"wp:attachment":[{"href":"http:\/\/ajetebeqiraj.org\/en\/wp-json\/wp\/v2\/media?parent=5180"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/ajetebeqiraj.org\/en\/wp-json\/wp\/v2\/categories?post=5180"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/ajetebeqiraj.org\/en\/wp-json\/wp\/v2\/tags?post=5180"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}