{"id":5620,"date":"2013-05-27T10:34:00","date_gmt":"2013-05-27T10:34:00","guid":{"rendered":"https:\/\/ajetebeqiraj.org\/2013\/05\/27\/ne-kosove-toleranca-nderfetare-eshte-kulture-e-tradite\/"},"modified":"2024-10-30T22:11:30","modified_gmt":"2024-10-30T22:11:30","slug":"ne-kosove-toleranca-nderfetare-eshte-kulture-e-tradite","status":"publish","type":"post","link":"https:\/\/ajetebeqiraj.org\/en\/ne-kosove-toleranca-nderfetare-eshte-kulture-e-tradite\/","title":{"rendered":"N\u00eb Kosov\u00eb toleranca nd\u00ebrfetare \u00ebsht\u00eb kultur\u00eb e tradit\u00eb"},"content":{"rendered":"
\n
\"\"<\/div>\n

27 maj 2013, Doj\u00e7e Vele.<\/b> Kosova si vend shumeetnik ne te cilen bashk\u00ebjetojn\u00eb bashkesi te ndryshme fetare,\u00a0 pavar\u00ebsisht konflikteve p\u00ebrgjat\u00eb historis\u00eb, ka si vler\u00ebn m\u00eb t\u00eb madhe trash\u00ebgimore n\u00eb shoq\u00ebri toleranc\u00ebn nd\u00ebrfetare, e cila mbijetoi nd\u00ebr shekuj. \u00a0N\u00eb kete fryme\u00a0 u mbajt edhe konferenca nd\u00ebrkomb\u00ebtare \u201cFeja dhe Pajtimi\u201d, e cila mbodhi mbi 120 teolog\u00eb dhe udh\u00ebheq\u00ebs fetar\u00eb vendas dhe nga e mbar\u00eb bota.
\n<\/p>\n

“Soul of Europe” p\u00ebr konferenc\u00ebn me tem\u00ebn \u201cFeja dhe Pajtimi\u201dmb\u00ebshtetur nga Ministria e Pun\u00ebve t\u00eb Jashtme t\u00eb Kosov\u00ebs, ambasada norvegjeze, ambasada britanike dhe K\u00ebshilli Britanik p\u00ebr Fen\u00eb zgjodhi Kosov\u00ebn.Dhe kjo, p\u00ebr\u00a0 shkak t\u00eb historis\u00eb s\u00eb viteve t\u00eb fundit, thot\u00eb p\u00ebr DW Donald Reeves, themelues i k\u00ebsaj organizate, i cili beson fort se “dialogu nd\u00ebrfetar n\u00eb Ballkan ka t\u00eb ardhme, por se ky dialog duhet institucionalizuar dhe kjo k\u00ebrkon koh\u00eb\\”-thot\u00eb Reeves i cili shton se “n\u00eb k\u00ebt\u00eb drejtim mund t\u00eb b\u00ebjn\u00eb shum\u00eb udh\u00ebheq\u00ebsit fetar\u00eb, sepse \u00ebsht\u00eb e nevojshme t\u00eb kalohet n\u00eb nj\u00eb nivel tjet\u00ebr ku njer\u00ebzit me besime t\u00eb ndryshme tradicionale mund t\u00eb takohen, t\u00eb njihen e t\u00eb festojnje s\u00eb bashku.\u201c<\/p>\n

Kryeimami Bajgora: “Bashk\u00ebsia Islame e Kosov\u00ebs e bashk\u00ebjetes\u00ebs n\u00eb harmoni nd\u00ebrfetare”<\/b><\/p>\n

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Kryeimami i Kosov\u00ebs Sabri Efendi Bajgora<\/figcaption><\/figure>\n

Kosova si vend multietnik, ku bashk\u00ebjetojn\u00eb njer\u00ebz me besime t\u00eb ndryshme, pavar\u00ebsisht konflikteve p\u00ebrgjat\u00eb historis\u00eb, ka si vler\u00ebn m\u00eb t\u00eb madhe trash\u00ebgimore n\u00eb shoq\u00ebri toleranc\u00ebn nd\u00ebrfetare, e cila mbijetoi nd\u00ebr shekuj. Bashk\u00ebsia Islame e Kosov\u00ebs, e cila p\u00ebrfaqeson mbi 90 per qind t\u00eb komunitetit fetar n\u00eb Kosov\u00eb, vazhdon t\u00eb jet\u00eb kryesuese e bashk\u00ebjetes\u00ebs n\u00eb harmoni t\u00eb plot\u00eb nd\u00ebrmjet besimtar\u00ebve, thot\u00eb kryeimami Sabri Efendi Bajgora, sepse: \u201cNe jemi t\u00eb vetdijsh\u00ebm se nuk ka alternativ\u00eb tjet\u00ebr p\u00ebrve\u00e7 nj\u00eb pajtimi, nj\u00eb shikimi kah e ardhmja p\u00ebr hir t\u00eb brezave t\u00eb rinj, sepse lufta dhe urrejtja nuk kan\u00eb sjell\u00eb asnj\u00eb t\u00eb mir\u00eb as n\u00eb Kosove e n\u00eb asnj\u00eb vend tjet\u00ebr t\u00eb bot\u00ebs.\u201c<\/p>\n

Don Shan Zefi: “Krishterimi predikon paqen”<\/b><\/p>\n

\"\"
Don Shan Zefi, kancelar i Kish\u00ebs Katolike t\u00eb Kosov\u00ebs<\/figcaption><\/figure>\n

Krisht\u00ebrimi predikon paqen dhe duhet t\u00eb b\u00ebj dialogje t\u00eb af\u00ebrta me bashk\u00ebsit\u00eb e tjera fetare. Nd\u00ebrsa, toleranca dhe dialogu nd\u00ebrfetar n\u00eb Kosov\u00eb \u00ebsht\u00eb n\u00eb t\u00eb nj\u00ebjt\u00ebn frym\u00eb q\u00eb predikohet nga Kisha Katolike, thot\u00eb p\u00ebr DW-n\u00eb, Don Shan Zefi, kancelar i Kish\u00ebs Katolike n\u00eb Kosov\u00eb: \u201eKy dialog duhet bazuar n\u00eb sinqeritet, i cili sigurisht nuk na mungon. \u00cbsht\u00eb parim se kisha dhe shteti jan\u00eb t\u00eb ndara, por bashk\u00ebpunojm\u00eb n\u00eb ruajtjen e t\u00eb drejtave themelore t\u00eb njeriut, n\u00eb \u00e7\u00ebshtjet humanitare etj., sepse kemi ideal t\u00eb p\u00ebrbashk\u00ebt t\u00eb mbrojm\u00eb njeriun\u201c, thot\u00eb kancelari Don Shan Zefi, sipas t\u00eb cilit, \u201cedhe pse koh\u00ebve t\u00eb fundit ka tendenca p\u00ebr futjen e nj\u00eb fryme m\u00eb radikale t\u00eb grupimeve t\u00eb ndryshme, toleranca tradicionale nd\u00ebrfetare vazhdon, sepse populli i Kosov\u00ebs ka nj\u00eb shpirt dhe vet\u00ebdije q\u00eb nuk i pranon tendenca t\u00eb tilla.\u201c<\/p>\n

N\u00eb koh\u00ebn ton\u00eb, religjionet duhet t\u00eb distancohen nga ideologjit\u00eb agresive dhe \u00e7do akt i dhun\u00ebs duke u fokusuar n\u00eb misionin autentik t\u00eb bashkimit t\u00eb popujve, t\u00eb p\u00ebrsosjes morale dhe shpirt\u00ebrore, p\u00ebr \u00e7far\u00eb nevojitet guxim dhe vendosm\u00ebri q\u00eb buron nga forca e besimit n\u00eb Zotin, i cili njeh zemr\u00ebn e secilit, thot\u00eb p\u00ebr DW-n\u00eb peshkopi i Rashk\u00ebs dhe Prizrenit,<\/p>\n

Peshkopi Teodosie: “Dallimet duhet t\u00eb na pasurojn\u00eb”<\/b><\/div>\n
<\/div>\n
\"\"
Teodosije,Peshkopi i Rashk\u00ebs dhe i Prizrenit<\/figcaption><\/figure>\n

Peshkopi Teodosije, nga Kisha Ortodokse n\u00eb Kosov\u00eb: \u201eUn\u00eb shum\u00eb her\u00eb kam qen\u00eb n\u00eb situat\u00eb q\u00eb me shembullin tim t\u00b4u tregoj t\u00eb tjer\u00ebve se paqja n\u00eb k\u00ebt\u00eb territor nuk ka alternativ\u00eb. Ve\u00e7an\u00ebrisht jam i g\u00ebzuar q\u00eb si igumeni e Manastirit t\u00eb De\u00e7anit kemi pas rastin ta d\u00ebshmojm\u00eb gjat\u00eb konflikteve dhe luft\u00ebs, q\u00eb t\u00eb rrezikurave t\u00b4ua shtrim\u00eb dor\u00ebn, pavar\u00ebsisht p\u00ebrkat\u00ebsis\u00eb etnike dhe fetare. Ne jetojm\u00eb n\u00eb k\u00ebt\u00eb territor dhe pavar\u00ebsisht t\u00eb gjithave \u00ebsht\u00eb e r\u00ebnd\u00ebsishme ta kuptojm\u00eb nj\u00ebri-tjetrin, se dallimet duhet t\u00eb na pasurojn\u00eb dhe jo t\u00eb hapin ndonj\u00eb konflikt artificial\u201c, thot\u00eb peshkopi Teodosije.<\/p>\n

Sipas Ministrit t\u00eb Jasht\u00ebm t\u00eb Kosov\u00ebs, Enver Hoxhaj, duke qen\u00eb se besimi shpeshher\u00eb \u00ebsht\u00eb keqp\u00ebrdorur p\u00ebr t\u00eb krijuar ndarje nga elitat e ndryshme politike, dialogu nd\u00ebrfetar \u00ebsht\u00eb nj\u00eb komponent kryesor n\u00eb nd\u00ebrtimin e paqes dhe bashk\u00ebjetes\u00ebs. \u201eKushtetuta e Kosov\u00ebs definon natyr\u00ebn e shtet\u00ebsis\u00eb son\u00eb si laike, ku sfera publike \u00ebsht\u00eb t\u00ebr\u00ebsisht e ndar\u00eb prej aspekteve religjioze. N\u00eb t\u00eb kaluar\u00ebn ka pas situata t\u00eb keqp\u00ebrdorimit t\u00eb rolit t\u00eb fes\u00eb dhe t\u00eb institucioneve fetare, nj\u00eb tendenc\u00eb t\u00eb p\u00ebrhershme dhe n\u00eb m\u00ebnyr\u00eb sistematike nga Kisha Ortodokse Serbe q\u00eb t\u00eb jet\u00eb n\u00eb kontakt permanent me shtetin serb dhe anasjelltas. Por, me stabilizimin e situat\u00ebs politike dhe me formimin e shtetit t\u00eb Kosov\u00ebs, duket q\u00eb komunitetet fetare, sidomos disa q\u00eb n\u00eb t\u00eb kaluar\u00ebn kan\u00eb pas nj\u00eb rol jo edhe aq pozitiv n\u00eb favor t\u00eb paqes, p\u00ebrmbyllin nj\u00eb cik\u00ebl t\u00eb stabilizimit t\u00eb plot\u00eb\u201c.<\/p>\n

\"\"
Enver Hoxhaj – Minister i jashtem i Kosoves<\/figcaption><\/figure>\n

Sa i p\u00ebrket ndikimit t\u00eb politik\u00ebs serbe ndaj Kosov\u00ebs sipas peshkopit Teodosije i cili tha ” flas n\u00eb emrin e tij tim dhe t\u00eb prift\u00ebrinjve q\u00eb m\u00eb p\u00ebrkasin. Edhe ne jemi njer\u00ebz dhe ndonj\u00ebher\u00eb reagojm\u00eb n\u00eb ngjarje t\u00eb caktuara. Ka pas gj\u00ebra t\u00eb mira dhe t\u00eb keqija, sprova nga t\u00eb gjitha an\u00ebt. Mir\u00ebpo, her\u00eb-her\u00eb \u00ebsht\u00eb e domosdoshme t\u00eb gjykojm\u00eb t\u00eb keqen nga cilado an\u00eb q\u00eb ajo vjen. Por, kisha porosit q\u00eb paqja dhe pajtimi jan\u00eb t\u00eb nevojshme nd\u00ebrmjet atyre q\u00eb jetojn\u00eb n\u00eb nj\u00eb territor.\u201c<\/p>\n

Donald Reeves nga \u201eSoul of Europe\u201c theksoi, se m\u00ebnyra se si religjionet dhe qytetar\u00ebt mund t\u00eb bashk\u00ebpunojn\u00eb p\u00ebr t\u00eb mir\u00ebn e p\u00ebrbashk\u00ebt, jan\u00eb projektetet e p\u00ebrbashk\u00ebta p\u00ebr zhvillimin e ekonomis\u00eb dhe zbutjen e varf\u00ebris\u00eb. Sepse, sipas tij, \\”besimet jan\u00eb n\u00eb qytete, n\u00eb fshatra, n\u00eb lagje, n\u00eb rrug\u00eb, n\u00eb sht\u00ebpi nd\u00ebrsa bashk\u00ebsit\u00eb fetare n\u00eb Kosov\u00eb, pavar\u00ebsisht nga tradita e toleranc\u00ebs fetare, p\u00ebr fat t\u00eb keq vazhdojn\u00eb t\u00eb jen\u00eb n\u00eb vende t\u00eb ve\u00e7anta.”<\/p>\n

\u201cFeja dhe Pajtimi\u201d ishte tema e konferenc\u00ebs q\u00eb i zhvilloi punimet m\u00eb 24 dhe 26 majn\u00eb Pej\u00eb, ku u mblodh\u00ebn mbi 120 teolog\u00eb dhe udh\u00ebheq\u00ebs fetar\u00eb vendas dhe nga e mbar\u00eb bota. T\u00eb pranish\u00ebm ishin edhe aktivist\u00eb t\u00eb shoq\u00ebris\u00eb civile, diplomat\u00eb t\u00eb nga vende t\u00eb ndryshme, q\u00eb angazhohen n\u00eb \u00e7\u00ebshtje t\u00eb dialogut nd\u00ebrfetar global.<\/p>\n

Ajet\u00eb Sh. Beqiraj\/DW<\/b><\/div>\n<\/div>\n

 <\/p>","protected":false},"excerpt":{"rendered":"

27 maj 2013, Doj\u00e7e Vele. Kosova si vend shumeetnik ne te cilen bashk\u00ebjetojn\u00eb bashkesi te ndryshme fetare,\u00a0 pavar\u00ebsisht konflikteve p\u00ebrgjat\u00eb historis\u00eb, ka si vler\u00ebn m\u00eb t\u00eb madhe trash\u00ebgimore n\u00eb shoq\u00ebri toleranc\u00ebn nd\u00ebrfetare, e cila mbijetoi nd\u00ebr shekuj. \u00a0N\u00eb kete fryme\u00a0 u mbajt edhe konferenca nd\u00ebrkomb\u00ebtare \u201cFeja dhe Pajtimi\u201d, e cila mbodhi mbi 120 teolog\u00eb dhe […]<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"default","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"default","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"jetpack_post_was_ever_published":false,"slim_seo":{"title":"N\u00eb Kosov\u00eb toleranca nd\u00ebrfetare \u00ebsht\u00eb kultur\u00eb e tradit\u00eb - Ajet\u00ebBeqiraj.org","description":"27 maj 2013, Doj\u00e7e Vele. Kosova si vend shumeetnik ne te cilen bashk\u00ebjetojn\u00eb bashkesi te ndryshme fetare,\u00a0 pavar\u00ebsisht konflikteve p\u00ebrgjat\u00eb historis\u00eb, ka si vle"},"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[5],"tags":[999,1122,1115,1125,1124,143,1000,1120,1123,1121],"class_list":["post-5620","post","type-post","status-publish","format-standard","hentry","category-kronika","tag-bashkesia-islame-e-kosoves","tag-don-shan-zefi","tag-kisha-katolike-e-kosoves","tag-konferencen-nderfetare","tag-krishterimi-predikon-paqen","tag-manastiri-i-decanit","tag-sabri-efendi-bajgora","tag-soul-of-europe","tag-teodosije-peshkopi-i-rashkes-dhe-i-prizrenit","tag-toleranca-fetare"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/ajetebeqiraj.org\/en\/wp-json\/wp\/v2\/posts\/5620","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ajetebeqiraj.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ajetebeqiraj.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ajetebeqiraj.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ajetebeqiraj.org\/en\/wp-json\/wp\/v2\/comments?post=5620"}],"version-history":[{"count":0,"href":"https:\/\/ajetebeqiraj.org\/en\/wp-json\/wp\/v2\/posts\/5620\/revisions"}],"wp:attachment":[{"href":"https:\/\/ajetebeqiraj.org\/en\/wp-json\/wp\/v2\/media?parent=5620"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ajetebeqiraj.org\/en\/wp-json\/wp\/v2\/categories?post=5620"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ajetebeqiraj.org\/en\/wp-json\/wp\/v2\/tags?post=5620"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}