{"id":6291,"date":"2004-05-29T15:05:00","date_gmt":"2004-05-29T15:05:00","guid":{"rendered":"https:\/\/ajetebeqiraj.org\/?p=6291"},"modified":"2026-02-03T23:08:24","modified_gmt":"2026-02-03T23:08:24","slug":"llazer-stani-do-te-deshiroja-qe-niperit-tu-ngjajne-gjysherve-2","status":"publish","type":"post","link":"https:\/\/ajetebeqiraj.org\/en\/llazer-stani-do-te-deshiroja-qe-niperit-tu-ngjajne-gjysherve-2\/","title":{"rendered":"Llaz\u00ebr Stani: &#8220;Do t\u00eb d\u00ebshiroja q\u00eb nip\u00ebrit t&#8217;u ngjajn\u00eb gjysh\u00ebrve&#8221;"},"content":{"rendered":"<p><img fetchpriority=\"high\" decoding=\"async\" class=\"size-full wp-image-10247 alignleft\" src=\"http:\/\/ajetebeqiraj.org\/wp-content\/uploads\/2004\/05\/Lazer_stani.jpg\" alt=\"\" width=\"245\" height=\"228\" \/>29 maj 2004. Llaz\u00ebr Stani, shkrimtar dhe publicist shqiptar, te cilin kritika letrare e ka vler\u00ebsuar si nj\u00ebrin nd\u00ebr prozator\u00ebt m\u00eb t\u00eb ve\u00e7ant\u00eb n\u00eb letersinw e sotme shqipe. Me permbeldhjet me tregime <span style=\"font-size: 16px;\">dy her\u00eb fitoi &#8220;Cmimin Komb\u00ebtar n\u00eb Proz\u00eb&#8221;,p\u00ebr librin m\u00eb t\u00eb mire t\u00eb vitit.Ndersa, ka nje rol te rendesishem edhe ne fushen e publicistikes.<\/span><\/p>\n<p><!--more--><\/p>\n<div>Llaz\u00ebr Stani q\u00ebkur ishte i vog\u00ebl, dalloi prej bashk\u00ebmoshatar\u00ebve t\u00eb tij.Jo pse ishte m\u00eb i mir\u00eb,por se ishte pak m\u00eb ndryshe.Ky lloj i t\u00eb qenit si nj\u00eb i lindur me shenj\u00eb dhe kjo lindje p\u00ebr t\u00eb gjetur ekstremen si nj\u00eb tip aksidenti q\u00eb t\u00eb gjith\u00eb shkojn\u00eb n\u00eb nj\u00eb an\u00eb dhe ty instinkti t\u00eb ngreh n\u00eb an\u00ebn tjet\u00ebr, e \u00e7oi deri tek let\u00ebrsia. Filloi t\u00eb shkruaj qysh si adoleshent, ngaq\u00eb p\u00ebr t\u00eb njeriu gjithmon\u00eb mbeti nj\u00eb q\u00ebnie e vetme n\u00eb lugin\u00eb me nj\u00eb mori v\u00ebshtir\u00ebsish\u00eb p\u00ebr t\u00eb krijuar raporte me njer\u00ebzit rreth e rrotull.<\/div>\n<div><\/div>\n<div>&#8220;Pas nj\u00eb darke apo pas nj\u00eb takimi dashurie, njeriu gjithnj\u00eb mbetet vet\u00ebm. Dhe, ishte let\u00ebrsia ajo q\u00eb k\u00ebtyre momenteve boshe iu dha kuptim. Zakonisht, nga nj\u00eb k\u00ebndv\u00ebshtrim shihet nj\u00eb bot\u00eb dhe sa m\u00eb i ndrysh\u00ebm \u00ebsht\u00eb pozicioni q\u00eb ti merr, aq m\u00eb ndryshe shihet ajo. Pik\u00ebrisht kjo d\u00ebshir\u00eb p\u00ebr ta treguar bot\u00ebn n\u00eb m\u00ebnyr\u00ebn time m\u00eb \u00e7oi tek let\u00ebrsia. Njeriu gjithnj\u00eb duhet t\u00eb p\u00ebrpiqet t\u00eb b\u00ebj at\u00eb q\u00eb di m\u00eb mir\u00eb. M\u00eb mir\u00eb t\u00eb jesh nj\u00eb bari i mir\u00eb se nj\u00eb gazetar i keq. K\u00ebshtu do jesh m\u00eb i dobish\u00ebm p\u00ebr veten dhe p\u00ebr shoq\u00ebrin\u00eb. Un\u00eb ndonj\u00ebher\u00eb kam inazhe t\u00eb b\u00ebj nj\u00eb piktur\u00eb shum\u00eb t\u00eb bukur. Por, megjith\u00ebse n\u00eb m\u00ebndje krijohet nj\u00eb piktur\u00eb, un\u00eb p\u00ebr k\u00ebt\u00eb jam lindur i patalentuar\\&#8221;-thot\u00eb Llaz\u00ebr Stani, br\u00ebnda t\u00eb cilit talenti foli q\u00eb n\u00eb rinin\u00eb e hershme duke e udh\u00ebhequr drejt bot\u00ebs q\u00eb i p\u00ebrkiste. K\u00ebtu z\u00ebn\u00eb fill edhe tregimet e para, ashtu, spontane dhe me nj\u00eb perceptim artistik t\u00eb llojit t\u00eb vet.<\/div>\n<div><\/div>\n<div><strong>Dekada te tera qe rrefimet e tija t&#8217;i mblidhte ne nje liber<\/strong><\/div>\n<div><\/div>\n<div>Por, ai gjith\u00eb k\u00ebt\u00eb p\u00ebriudh\u00eb e mori si loj\u00eb sepse sa kalonte g\u00ebzimi i par\u00eb pse shkruante di\u00e7ka, gjithmon\u00eb vinte pak\u00ebnaq\u00ebsia dhe ai e asgj\u00ebsonte. Nga kjo pak\u00ebnaqesi nga vetvetja dhe nga ky k\u00ebrkim i p\u00ebrhersh\u00ebm p\u00ebr di\u00e7 m\u00eb t\u00eb bukur, ai vet\u00ebm n\u00eb mosh\u00ebn 27 vje\u00e7 botoi tregimet e para. Nd\u00ebr tregimet q\u00eb i dhan\u00eb vul\u00ebn si shkrimtar ishte edhe \\&#8221;Njeriu i dosjes\\&#8221;i cili u shkrua n\u00eb fillet e tija si shkrimtar e q\u00eb erdhi si nj\u00eb konflikt mes dy lloj njohjesh p\u00ebr njeriun-njohja nga vetvetja dhe njohja nga t\u00eb tjer\u00ebt. Nj\u00eb tregim q\u00eb ishte edhe d\u00ebshmi se \\&#8221;k\u00ebta dy Llazra gjithnj\u00eb do mbeten n\u00eb konflikt me nj\u00ebri-tjetrin, sepse pavar\u00ebsisht \u00e7far\u00eb do t\u00eb ishte, njer\u00ebzit gjithnj\u00eb krijonin jasht\u00eb tij nj\u00eb person tjet\u00ebr sipas shijeve dhe informacionit\\&#8221;. K\u00ebshtu, pas gjith\u00eb p\u00ebrvoj\u00ebs jet\u00ebsore dhe t\u00eb gjitha atyre elementeve q\u00eb krijojne karakterin e kultur\u00ebn e nj\u00eb njeriu, let\u00ebrsia q\u00eb p\u00ebr t\u00eb ishte vet\u00ebm nj\u00eb form\u00eb emocionale e t\u00eb shprehurit dhe e perceptimit, me kalimin e viteve u shnd\u00ebrrua n\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb t\u00eb jetuarit. Ai vazhdoi t\u00eb shpallte sinqerisht vetveten dhe realitetin n\u00eb shum\u00eb tregime t\u00eb tjera q\u00eb u botuan n\u00eb shtypin letrar t\u00eb kohe\u00ebs, si:\u00a0 \\&#8221;Margaritar\u00ebt\\&#8221;, \\&#8221;Lulet e Adrian\u00ebs\\&#8221;, \\&#8221;P\u00ebrgjigjmu nes\u00ebr\\&#8221;, \\&#8221;Shtrati i dyt\u00eb i lumit\\&#8221; etj. Por, u desh\u00ebn dekada q\u00eb tregimet e tija t\\&#8217;i mblidhte n\u00eb lib\u00ebr. N\u00eb vitin \\&#8217;93 filloi me botimin e librit t\u00eb par\u00eb \\&#8221;Misteri i hijeve\\&#8221; p\u00ebr t\u00eb vazhduar brenda k\u00ebtij dhjet\u00ebvje\u00e7ari me librat \\&#8221;Shplakja e Santa Maris\u00eb\\&#8221;, \\&#8221;N\u00eb Bregenc shkohet p\u00ebr t\u00eb vdekur\\&#8221; dhe \\&#8221;Feniksi i Kuq\\&#8221;.<\/div>\n<div><\/div>\n<div><b>Dy here fitues i cmimeve kombtare<\/b><\/div>\n<div><\/div>\n<div>I lindur n\u00eb Dukagjin t\u00eb Shkodr\u00ebs, me 17 janar t\u00eb vitit 1959, Laz\u00ebr Stani kujtimet m\u00eb t\u00eb bukura i ruan p\u00ebr Rrafshin e Dukagjinit t\u00eb Kosov\u00ebs, p\u00ebr t\u00eb cilin thot\u00eb se \u00ebsht\u00eb vazhdim i Dukagjinit t\u00eb Shkodr\u00ebs.<\/div>\n<div><\/div>\n<div>&#8220;Rrafshi I Dukagjinit \u00ebsht\u00eb nj\u00eb vend i kthjell\u00ebt, vend Alpesh ku kam njohur nj\u00eb gjenerat\u00eb burrash dhe grash\u00eb t\u00eb v\u00ebrteta, p\u00ebr mua t\u00eb shenjt. Prandaj, do t\u00eb d\u00ebshiroja q\u00eb nip\u00ebrit t\\&#8217;u ngjajn\u00eb gjysh\u00ebrve!\\&#8221;-thot\u00eb prozatori dukagjinas,i cili ndoshta p\u00ebr shkak t\u00eb gjuh\u00ebs, p\u00ebr shkak t\u00eb tematik\u00ebs e t\u00eb timbrit gjithnj\u00eb e deshi let\u00ebrsin\u00eb shqipe t\u00eb Kosov\u00ebs, sepse \\&#8221;pavar\u00ebsisht nga muret e barrierat,nga frymat klanore q\u00eb ka kultura shqiptare, let\u00ebrsia shqipe sa koh\u00eb q\u00eb shkruhet shqip p\u00ebr mua mbeti nj\u00eb\\&#8221;-thot\u00eb ai.\u00a0 Ai edhe sot kujton me nostalgji poezit\u00eb e para t\u00eb Kosov\u00ebs t\u00eb botuara n\u00eb Tiran\u00eb, n\u00eb vitet \\&#8217;70, \\&#8221;prej ku dilnin fjal\u00eb prej gurit\\&#8221;. Por, edhe pse e deshi dhe e lexoi shum\u00eb poezine ai u b\u00eb prozator-nd\u00ebr m\u00eb t\u00eb njohurit e let\u00ebrsis\u00eb shqipe. Dy her\u00eb fitoi Cmimin Komb\u00ebtar n\u00eb Proz\u00eb p\u00ebr librin m\u00eb t\u00eb mir\u00eb t\u00eb vitit. Sepse, ai nuk \u00ebnd\u00ebrroi kurr\u00eb t\u00eb kishte shum\u00eb libra. Ai deshi vet\u00ebm q\u00eb ato t\u00eb p\u00eblqeheshin. Se,edhe kur p\u00ebr t\u00eb librat jane gj\u00ebja m\u00eb e bukur q\u00eb ka b\u00ebr\u00eb ndonj\u00ebher\u00eb, megjithat\u00eb ai e ndjen se po t\u00eb kishte nj\u00eb sht\u00ebpi, nj\u00eb studio dhe nj\u00eb kompjuter ku do mund t\u00eb mbyllej me muaj e t\u00eb shkruante p\u00ebr shpirtin e tij, ai do mund t\u00eb jepte m\u00eb shum\u00eb.<\/div>\n<div><\/div>\n<div><strong>Letersia dhe gazetaria ne perplasje me njera tjetren<\/strong><\/div>\n<div><\/div>\n<div>Mir\u00ebpo, kjo d\u00ebshir\u00eb nuk u b\u00eb asnj\u00ebher\u00eb aq e plot\u00eb sa e deshi sepse me t\u00eb mbaruar studimet e larta n\u00eb Fakultetin e Shkencave t\u00eb Natyr\u00ebs, po aty filloi edhe jeta e tij e dyfisht\u00eb. D\u00ebshira p\u00ebr t\u00eb shprehur bot\u00ebn e brendshme-me let\u00ebrsi dhe domosdoshm\u00ebria p\u00ebr t\u00eb ekzistuar-me gazetari, q\u00eb aty filluan p\u00ebrplasjen p\u00ebr ta p\u00ebrcjellur k\u00ebshtu edhe sot e k\u00ebsaj dite.<\/div>\n<div>\u00a0&#8220;Gazetaria \u00ebsht\u00eb nj\u00eb profesion i v\u00ebshtir\u00eb. Kjo t\u00eb l\u00eb pak mund\u00ebsi t\u00eb merresh me let\u00ebrsi, sepse \u00ebsht\u00eb pun\u00eb dhe n\u00eb fund t\u00eb fundit duhet t\u00eb jetosh.Pastaj, ka veshtir\u00ebsit\u00eb e tjera me t\u00eb cilat duhet t\u00eb ballafaqohesh, kur k\u00ebtu shtypi \u00ebsht\u00eb m\u00eb shum\u00eb i politikan\u00ebve sesa i qytatar\u00ebve. N\u00eb \u00e7do vend t\u00eb bot\u00ebs interesat e politik\u00ebs krijojn\u00eb konflikte me interesat e qytetarit. Por, jan\u00eb k\u00ebto konflikte q\u00eb qeverit\u00eb dhe politikan\u00ebt i b\u00ebjn\u00eb m\u00eb t\u00eb matur. Prandaj, ky shtyp duhet t\u00eb zhvendoset te qytetari,n\u00eb m\u00ebnyr\u00eb q\u00eb ai t\u00eb dije t\u00eb orjentohet. Un\u00eb Etik\u00ebn e Mediave gjithnj\u00eb e kam p\u00ebrfillur sepse e respektoj emrin tim. Mir\u00ebpo, shumica e kan\u00eb v\u00ebshtir\u00eb t\u00eb b\u00ebjn\u00eb polemik\u00eb. Kjo t\u00eb jep edhe nj\u00eb varf\u00ebri idesh\u00eb, ku n\u00eb pamund\u00ebsi t\u00eb pranojn\u00eb mendimin ndryshe at\u00eb e kthejn\u00eb n\u00eb sulm personal, objekt i t\u00eb cil\u00ebve kam qen\u00eb shum\u00eb her\u00eb. Kjo \u00ebsht\u00eb nj\u00eb shenj\u00eb paaft\u00ebsie p\u00ebr t\u00eb b\u00ebr\u00eb dialog n\u00eb rrafshin e ideve!&#8217;-thot\u00eb Llaz\u00ebr Stani, duke pohuar se pik\u00ebrisht nga nj\u00eb lloj i till\u00eb moskuptimi ai n\u00eb vitet \\&#8217;90-t\u00eb edhe u largua nga puna. Prandaj, gazetar\u00ebt e rinj i p\u00ebrgatit me porosin\u00eb: \\&#8221;Atyre q\u00eb jan\u00eb n\u00eb hapat e para, mbase do t\\&#8217;u takoj t\u00eb punojn\u00eb n\u00eb nj\u00eb shtyp shum\u00eb m\u00eb profesioanl dhe me kritere shum\u00eb t\u00eb rrepta. Por, sa i p\u00ebrket t\u00eb v\u00ebrtet\u00ebs, t\u00eb mosabuzimit, t\u00eb shpejt\u00ebsis\u00eb s\u00eb lajmit, t\u00eb informimit korrekt t\u00eb qytetarit, t\u00eb shtrimit polemik t\u00eb problemeve, t\u00eb reagimit ndaj atyre fenomeneve negative q\u00eb prodhon nj\u00eb shoq\u00ebri, nj\u00eb shtet apo nj\u00eb politik\u00eb e caktuar, le ta din\u00eb mir\u00eb se kan\u00eb zgjedhur profesionin m\u00eb t\u00eb v\u00ebshtir\u00eb!\\&#8221;.<\/div>\n<div><\/div>\n<div>\n<p>Llaz\u00ebr Stani eshte autor <span style=\"font-size: 16px;\">i kat\u00ebr p\u00ebrmbledhjeve me tregime, si: \\&#8221;Misteri i hijeve\\&#8221;, \\&#8221;Shplakja e Santa Maris\u00eb\\&#8221;, \\&#8221;N\u00eb Bregenc shkohet p\u00ebr t\u00eb vdekur\\&#8221;,\\&#8221;Feniksi i Kuq, me te cilat dy her\u00eb fitoi \\&#8221;Cmimin Komb\u00ebtar n\u00eb Proz\u00eb\\&#8221;,p\u00ebr librin m\u00eb t\u00eb mire t\u00eb vitit.N\u00eb k\u00ebt\u00eb muaj pritet t\u00eb dal\u00eb nga shtypi libri i ri me tregime \\&#8221;Shenjat e Nat\u00ebs\\&#8221;.E,po br\u00ebnda k\u00ebtij viti nj\u00eb lib\u00ebr tjet\u00ebr me ese, i cili sipas autorit do t\u00eb jet\u00eb \\&#8221;nj\u00eb udh\u00ebtim brenda njeriut\\&#8221;.<\/span><span style=\"font-size: 16px;\">Ndersa, <\/span><span style=\"font-size: 16px;\">punoi si redaktor n\u00eb gazetat &#8220;Z\u00ebri i rinis\u00eb&#8221;, &#8220;Drita&#8221;, &#8220;Rilindja Demokratike&#8221; (kryeredaktor) dhe tani n\u00eb gazet\u00ebn e mir\u00ebnjohur shqiptare &#8220;Albania&#8221;. \u00c3\u2039sht\u00eb autor\u00a0<\/span><\/p>\n<\/div>\n<div align=\"\\&quot;right\\&quot;\"><b><i>Ajete Beqiraj, Z\u00ebri Ditor<\/i><\/b><\/div>","protected":false},"excerpt":{"rendered":"<p>29 maj 2004. Llaz\u00ebr Stani, shkrimtar dhe publicist shqiptar, te cilin kritika letrare e ka vler\u00ebsuar si nj\u00ebrin nd\u00ebr prozator\u00ebt m\u00eb t\u00eb ve\u00e7ant\u00eb n\u00eb letersinw e sotme shqipe. Me permbeldhjet me tregime dy her\u00eb fitoi &#8220;Cmimin Komb\u00ebtar n\u00eb Proz\u00eb&#8221;,p\u00ebr librin m\u00eb t\u00eb mire t\u00eb vitit.Ndersa, ka nje rol te rendesishem edhe ne fushen e publicistikes.<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"default","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"default","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"jetpack_post_was_ever_published":false,"slim_seo":{"title":"Llaz\u00ebr Stani: \"Do t\u00eb d\u00ebshiroja q\u00eb nip\u00ebrit t'u ngjajn\u00eb gjysh\u00ebrve\" - Ajet\u00ebBeqiraj.org","description":"29 maj 2004. Llaz\u00ebr Stani, shkrimtar dhe publicist shqiptar, te cilin kritika letrare e ka vler\u00ebsuar si nj\u00ebrin nd\u00ebr prozator\u00ebt m\u00eb t\u00eb ve\u00e7ant\u00eb n\u00eb letersinw e sotm"},"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[52],"tags":[112,326,570,569,568,571],"class_list":["post-6291","post","type-post","status-publish","format-standard","hentry","category-portret","tag-ajete-beqiraj","tag-lazer-stani","tag-portret","tag-publicist-shqiptar","tag-shkritmar-shqiptar","tag-tirana-2004"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/ajetebeqiraj.org\/en\/wp-json\/wp\/v2\/posts\/6291","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ajetebeqiraj.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ajetebeqiraj.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ajetebeqiraj.org\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/ajetebeqiraj.org\/en\/wp-json\/wp\/v2\/comments?post=6291"}],"version-history":[{"count":1,"href":"https:\/\/ajetebeqiraj.org\/en\/wp-json\/wp\/v2\/posts\/6291\/revisions"}],"predecessor-version":[{"id":13871,"href":"https:\/\/ajetebeqiraj.org\/en\/wp-json\/wp\/v2\/posts\/6291\/revisions\/13871"}],"wp:attachment":[{"href":"https:\/\/ajetebeqiraj.org\/en\/wp-json\/wp\/v2\/media?parent=6291"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ajetebeqiraj.org\/en\/wp-json\/wp\/v2\/categories?post=6291"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ajetebeqiraj.org\/en\/wp-json\/wp\/v2\/tags?post=6291"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}